Jean Gaudet (1575-after 1671), Abraham of Acadia – 52 Ancestors #429

Jean (Jehan) Gaudet (Godet) was given the nickname of the “Abraham of Acadia” by Father Archange Godbout because his descendants are so numerous. In fact, Jean has the most known descendants of any of the founding Acadian fathers. As of September 2024, known descendants on WikiTree numbered 234,478, and I’m one among them.

That’s the size of the Indianapolis Motor Speedway seating, the largest sporting venue in the world. Think about that for a minute.

Viewed another way, a straight line of all of his descendants would stretch for about 100 miles as the crow flies – almost twice the distance from present-day Annapolis Royal in Nova Scotia, or Port Royal as he would have known it, to LaHave, and back again.

I imagine Jean would find that unfathomable. I find it unfathomable.

Despite that, because he was one of the earliest settlers, we don’t have a lot of information about him.

Our first actual glimpse of Jean Gaudet in Acadia is also our last.

1671 Census

In 1671, the French took a census of Port Royal. Only 66 Acadian families lived in the town of Port Royal beside the fort as well as up and down the Riviere Dauphin between Port Royal, today’s Annapolis Royal, and Bridgetown, a dozen or so miles upriver by canoe.

In 1671, Jean or Jehan Gaudet was already setting records.

Listed second in the census, we find Jean Gaudet, age 96. listed next to Jacob Bourgeois, age 50, the surgeon, who lived on Hogg Island at Port Royal. Jean’s son, Denis Gaudet, age 46, with his wife and family are listed on Jean’s other side. It’s unclear whether Jacob Bourgeois is listed in actual enumeration order or was listed first because of his social position within the community.

I mention this because we know that many Acadian families moved upriver after the British depredations of 1654, and families associated with Jean Gaudet lived upriver, not in Port Royal.

Jean Gaudet was a stunning 96 years old, the oldest person in Acadia, and was noted as a laborer. More likely his sons did the laboring on his behalf. Jean would have been born about 1575, in France. His second wife, Nicole Colleson was 64, and their child Jean, 18, was born about 1653 and lived at home. They had 6 cattle, 3 sheep, and 6 arpents of land in 2 locations. I can’t help but wonder where those two parcels of land were located and why there were two.

Most people had a few arpents of recovered salt marsh on which to graze their cattle and sheep.

Jean’s family and who they married provide insight into the neighbors.

• Son Denis Gaudet was 46, so born about 1625. He was married to Martine Gauthier, 62, and had 5 children including son Pierre.
• Living two more houses away beside Michel De Forest was Jean’s daughter, Marie Gaudet, 38, born about 1633, the widow of Etienne Hebert, who had 10 children, including a baby who was just one year old, along with 4 cattle and 5 sheep. She had clearly just recently lost her husband.
• Another house away we find Jean’s granddaughter, Marie Gaudet, 20, married to Olivier Daigre, 28, with 3 children, 6 cattle and 6 sheep.
• Thirty-five houses away, so quite some distance, Jean’s granddaughter, Anne Gaudet, 27, lived with her husband Pierre Vincent, age 40, with their 4 children.
• Two houses further, Jean’s daughter, Francoise Gaudet, 48, born about 1623, lived with her husband Daniel Leblanc, age 45, with their 7 children.

The De Forest, Daigre and Hebert families lived on the south side of the river, and the LeBlanc clan lived near BelleIsle, on the north side.

Jean’s son, Jean, didn’t live long, but managed to marry three times before his death – first to Marie Francoise Comeau about 1672, then to Jeanne Henry about 1680 in Pisiguit, then to Jeanne Lejeune dit Briard whom he married around 1694 before his death the same year.

Jean, the progenitor, had died by the 1678 census when Nicole Colloron, “widow of Godet,” is listed with a boy, Jean, age 3, born in 1674 and a girl, age 4, unnamed, born in 1673. These are clearly not her children given that she was age 64 seven years earlier in 1671. She appears to be living on the south side of the river, based on the neighbors.

Jean Gaudet’s First Wife

Given Nicole’s age of 64 in 1671, she was 32 years younger that Jean Gaudet. His older children were 48, 46, and 38 in 1671, meaning the oldest could have been born to a young Nicole when she was 17.

However, Stephen White states that Nicole was probably a widow who married Jean Gaudet in Acadia about 1652 and André-Carl Vachon suggests, “As she got married around 1652, she must have arrived between 1644 and 1650. Why? (…) In 1644, there were 20 families (in Acadia), and we do not believe that this family was among them. Then, the ship Le Fort arrived in Acadia on September 23, 1651, and we think it’s a bit tight in terms of time to settle in Acadia and then court the widower Jean Gaudet and marry him in 1652. However, there is a possibility.”

I actually don’t think it’s tight at all, especially if her husband died on the way over and Jean had children to raise. There weren’t a lot of wives to choose from in Acadia and they both needed a spouse.

I will add that if Nicole was Jean’s first wife, it’s very difficult to explain the 20 years between the birth of daughter Marie in 1633, and son Jean in 1653.

I have no proof either way, so I’m just providing information here, but strongly suspect that Nicole was Jean Gaudet’s second wife, and his first wife remains unknown.

Where Did These People Live?

In 1671, they lived in Gaudet Village.

We know that people collaborated with their neighbors, and they married people they saw regularly. We find the names of the people Jean Gaudet’s children and grandchildren married among the neighbors along the river.

The Gaudet Village is now known as Bridgetown. Jean isn’t specifically listed on this reconstructed map, but his grandson, Pierre, is and we know that Jean lived beside Pierre’s father, Denis, in the 1671 census.

We can see that the Hebert Village is nearby. While Etienne Hebert isn’t listed on this later map reconstructed from the 1707 census and a 1733 map, this is where the various Hebert families settled. Jean Gaudet’s daughter married Etienne Hebert.

The Forest, De Forest, Foret homestead abuts the Hebert land on either side of Bloody Creek.

Olivier Daigle, married to Jean’s granddaughter, lived directly across the river from the Gaudet Village which is now Bridgetown.

According to a 1733 map at the Nova Scotia Archives based on the 1707 census route, the Hebert and Gaudet families lived in close proximity near a bend in the Riviere Dauphin, now the Annapolis River, at the mouth of Bloody Creek.

Village des Gaudet was formed by Denis Gaudet and his two sons, who built a farm on the north bank of the Annapolis River about 1667. Given that Jean was living beside Denis in 1671, this strongly suggests that Jean’s homestead was here too, at least by this time. It wasn’t always, but we’ll get to that in a minute.

In 1733, George Mitchell’s map shows five houses at this site. Elizabeth Coward’s book about Bridgetown places the Gaudet homestead location south-east of present-day Riverside Cemetery, on land later owned by the Chipman family, on lot number 133 in Granville Township.

I’m not so sure Jean’s original homestead wasn’t actually in what is today the cemetery.

This map from MapAnnapolis shows a very slightly varied location, but only a few feet different.

Based on that map, the original Gaudet home looks to be in this general location.

Maybe the Nova Scotia GIS map will help me.

While I wasn’t able to find Lot 133 specifically, I was able to location Chipman Avenue that just happens to dead end into the Riverside Cemetery. That makes perfect sense.

We know that some members of the Chipman family were buried in the Riverside Cemetery in the late 1800s, but we don’t have a burial location for the earlier generations, although I think I might have a hint.

The English often used the same cemeteries that the Acadian families utilized prior to their removal in 1755 and subsequent reallocation of their land to British subjects in about 1760. The new settlers just moved to an unoccupied portion of the older cemetery and began burying their dead.

There are a few early cemeteries in Bridgetown, but only a couple that interest us.

The Old Pioneer Cemetery, on Riverview Drive, and the Riverside Cemetery at Riverside and Chipman fit with the location of those early homes.

There were burials in the late 1790s in Riverside, and assuredly more unmarked prior to that time.

Where Did Jean Gaudet Live?

Gaudetville, of course – on the east boundary of present-day Bridgetown! When Jean first arrived, there was no Gaudetville, only forest and swampland. Like all Acadians, they cleared a place to live and dyked the marshes to create farmland. The village grew up around his family and the name would follow later.

We know that whenever Jean first settled there, he would assuredly have dyked the land and about three years later, begun farming the reclaimed marshland. His son would have taken over as Jean could no longer do the heavy work, then his grandsons after that.

On Google maps, you can easily see the fields and today’s sewage plant. This would have been prime real estate with lots of marshland available. Dyking the river provided large fields where marshes used to be.

Back then, Jean would have lived above the marsh on a high point, ridge or hill. I was unable to location the reference of Ruffle’s Hill.

Old Town Cemetery is the red arrow at left, and Riverview at right.

Recently on a trip to Nova Scotia, I took a drive to find Jean’s land.

Come along!

Searching for Jean

In Bridgetown, I drove down Riverview Drive, attempting to see the river. Today, houses obstruct the view, but on the North side of Riverview, I stumbled across the Old Town Cemetery.

You can see that there are no marked graves in the part closest to the street where I’m standing.

There’s a lot of space with no burials, which means unmarked graves.167

I drove on down Riverview Drive to Riverview Cemetery where the road turned to dirt and also angled left, ultimately becomin Chipman after meandering through the cemetery.

There are few roads in the cemetery, and the only burials I could see are contemporary. Furthermore, the area beside the cemetery is entirely overgrown marsh and weeds, so I wasn’t about to go trekking down there.

Riverview Drive entered the cemetery from the west, and Chipman exited to the north.

Depending on which map or tidbit you reference, the Gaudet homestead(s) were either near the upper arrow, or are SSE of the cemetery, close to the lower arrow. Or perhaps both if there were 5 buildings.

One way or another, I was certainly in the neighborhood, within a few feet.

The map view without the vegetation is easier to see.

I drove up Chipman and noticed some soil displaced, having been bulldozed. That’s often what happens to the old foundations of Acadian homesteads. You can’t mow around them and all these generations later, many people have no idea about the history they are disturbing. (Sorry about the photo angle.)

However, this pile didn’t have any foundation stones, hallmarks of an Acadian homestead.

I wanted to stop and ask someone, but there were several “No Trespassing” signs and since no one knew where I was, I decided not to press my luck.

I drove on down Chipman, taking a photo through the trees to the west of the road.

On the right side of the road, if the upper arrow location is accurate, the homestead would be someplace in this natural area behind this property.

The forested area would be higher and can support trees, where the other area to the upper right would be wetter, only supporting marsh grasses and such. The perfect location for Acadian settlers.

We don’t know exactly when Jean Gaudet died, but it was sometime between 1671 and 1678. He was between 96 and 103 years of age, and he was very likely buried someplace nearby.

Parish records prior to 1702 no longer exist for the church in Port Royal.

We know there was at least one other “mass chapel,” St. Laurent, at BelleIsle and some burials occurred there. It’s possible that Jean was buried someplace near his home, here, or at BelleIsle, or less likely, in the more distant cemetery at Port Royal.

My guess would be in Gaudetville, or at St. Laurent in BelleIsle, but that’s speculation based on both location and convenience. The difference would be that the burial grounds at the Mass House would have been consecrated, and the grounds near the Gaudet home would (probably) not have been blessed by the priest. However, Acadians were practical and did what needed to be done.

Note that the “mass house” church or chapel, St. Laurent, is very close to the LeBlanc Village, meaning to Jean’s daughter. Taking a body all the way back to Port Royal by canoe, especially in the winter, seems both unnecessary and risky.

There are 17 burial records that specify St. Laurent in the Registers of Saint-Jean-Baptiste de Port-Royal, 1702-1755. This is not complete since most burial records did not include the exact burial location. Furthermore, the parish records prior to 1702 no longer exist.

The church at Port Royal was burned in 1654, rebuilt beginning in 1673, and burned again in 1690. A chapel was added to the fort in 1709, but when Fort Port-Royal was surrendered in 1710, the fort chapel was turned into a barracks for British troops.

Parishioners either worshipped in the Saint-Laurent Chapel or private homes. They buried their dead either in the St. Laurent cemetery, the fort cemetery, Cemetery of the Cross in present day Lequille, or in a now-lost cemetery near the Melanson settlement, probably near Stony Beach. There may have been and probably were other locations as well.

The Gaudet family continued to expand in the Bridgetown area. Soon, Bernard Gaudet, 1692-1747, son of Pierre Gaudet and Marie Blanchard set up housekeeping nearby.

Not long after I left, a Gaudet interpretive panel was placed in Jubilee Park in Bridgetown, marking the location of where Bernard settled and honoring all Gaudets who founded Gaudetville, now Bridgetown.

Should you be able to visit, walk along the river, clear your mind, and drink in the landscape as our ancestors would have known it.

Now that we’ve shared what we know of Jean’s later life, let’s step back a century in time to France.

France

Jean Gaudet was unquestionably born in France sometime around 1575. He would have come of age about 20 years later and would typically have married by 1600 or so.

We know almost nothing about his life in France, but a few things might be suggested, based on the history we do know.

Although Champlain visited and mapped the region in 1604, Acadia as a settlement for families really wasn’t on anyone’s radar until 1632 when Isaac de Razilly, a naval captain and knight of Malta, teamed up with Cardinal Richelieu to expand France’s reach into North America.

Photos of placards were taken at the Fort Point Museum located at the original Acadian settlement location of La Heve.

The powerful Cardinal Richelieu, who just happened to be Razilly’s cousin and the King’s Chief Minister and Spokesperson helped smooth the way and fund the endeavor.

The King signed Razilly’s patent on April 20, 1632, and Razilly arrived in present-day Nova Scotia on September 8^th, 1632 to take possession of Acadia for France. He established his headquarters at La Heve with 300 soldiers and colonists, plus three monks. Unfortunately, we don’t have a list of names, but we do know that there were 40 families, which accounts for 80 adults, plus their children. If each couple had only 2 children, that’s 160 people without counting the French soldiers. It’s certainly possible that Jean Gaudet, along with his first wife and at least his first two children, born in 1623 and 1625, were among this group. His third child, Marie, was born about 1633 so she could have been born either in France or La Heve, if Jean Gaudet was in fact on this ship. I’m not convinced that he was, but I also can’t say that he wasn’t.

The King named Razilly Lieutenant General of New France, but more specifically, Governor of Acadia. No drawings or paintings of Razilly exist.

Razilly’s trusted cousin and lieutenant, Charles de Menou d’Aulnay was tasked with keeping things running smoothly which he did quite aptly. One of his responsibilities was to recruit men for the ocean crossings with trades and skills needed to establish the new colony.

Therefore, when Razilly died unexpectedly in 1635, d’Aulnay was well-positioned to take over the leadership of the fledging French colony in Acadia.

La Heve

I visited the original Acadian settlement, beautiful La Heve, now LaHave, where the Fort Point Museum is located today.

La Heve, named after “Cap de la Heve”, France, was located on the southern coast of Nova Scotia, on a peninsula of land at the mouth of the LaHave River.

The fort established there was named Fort Sainte Marie de Grace and is now the location of the Fort Pointe Museum. Nothing exists of the original fort, having been abandoned in 1636, burned in 1653, and the ruins lost to subsequent coastal erosion, but the cemetery remains.

The French, as well as other nations, often “justified” their colonization by claiming they were interested in saving savage souls.

Many of the old stones in the adjacent cemetery have been conserved, but none with French markings.

This 1744 map shows the fort and the habitation, or village where people lived.

I visited the old Fort site in August of 2024 and walked where our Acadian ancestors walked.

These cannons are not from the original fort site, but from the appropriate time period.

The river and bay meld into one here.

Coastal erosion has taken a toll, with much of the original fort site lost to the sea. The remaining fragile soil is reinforced with large rocks.

Photo of the same location today.

Based on the map, the habitations would be on the peninsula of land on the right.

A Gaudet descendant installed a seat for reflection and contemplation in this beautiful location.

I was surprised to find this here. Jean Gaudet certainly could have been among the early settlers, but we don’t know that he was.

It felt very welcoming nonetheless – a wink and a nod, perhaps.

I walked down to the shoreline.

The beach is peaceful and beautiful.

The barrier islands help shelter the mainland from the maritime winds. The Cormorants dry their wings on the rocks protruding from the water.

The tranquil stillness of this place, interrupted only by bird cries and the gentle sounds of the sea, invites reflection, offering a glimpse into what life might have been like for our ancestors.

This peaceful haven would have stood in stark contrast to Europe with constant wars, pestilence, plagues, and death. Having said that, I’m sure that these few pilgrims to the New World desperately missed their families, with no way of knowing how they were doing, or communicating with them outside of an occasional ship – if that.

The museum sits near the shoreline just above the beach.

Much of the original fort’s land has eroded away today.

Nicolas Denys who arrived within the first year described this little bit of Heaven in his journal.

The houses and village for inhabitants were located on that little peninsula, at right.

Whether Jean Gaudet was here or not, other Acadian families assuredly were, so I took a photo of Mom’s ring over the view experienced by our ancestors.

The earliest Acadian families, those who subsequently settled at Port Royal in 1636 when d’Aulnay moved the seat of Acadia away from this rocky coastline to the fertile Annapolis Valley, began their lives, here, in this new frontier.

Their humble homes would have stood where these larger houses stand today. I squint to try to ignore the modern buildings and imagine their smaller wooden structures with their outside ovens. Their children played on this beach, probably collecting “pretty rocks.”

The rocks on the beach are truly beautiful. Yes, I was one of those “rock collector” children, too.

I had begun my walk back when I noticed something familiar from the beach and climbed back up the embankment to have a better look.

Are the ghosts of Acadians still here?

Acadians are known for planting apple trees, and given that they only lived here for four years, I can’t help but wonder if these ancient apple trees were theirs. Who else would have planted them? Few others lived here, and probably not directly in this location. More likely in the habitation.

I had tarried long enough by the shoreline, although it pained me to leave. I was so drawn here, but I was already going to have to drive back down twisty curvy roads in the dark, so it was time to “get a move on,” as my mother would have said, and explore further.

Acadian Oven

Outside the museum, I found an Acadian oven.

Cooking inside was a fire hazard, so as much as possible was done outside.

Every Acadian family would have eaten this bread – everyday.

I bet they had some wonderful raspberry jam, compote, or even fresh raspberries from Raspberry Island to go with those biscuits.

My cousin, Mark, purchased Ginger Biscuits at an Acadian bakery and we shared them as treats for a week in Annapolis Royal. I love enjoying ancestral food, which connects me to them in the most primal way.

By the time I left Canada, I found myself reading in French, again, so long as it wasn’t script, and not realizing it until I reached a word I didn’t know.

I’ve always had a passion for French. And France.

I didn’t notice the embedded star in the oven until later – the pebbles assuredly from the beach..

It’s possible that Jean’s first wife and one or more children perished here, so like any good genealogist, I had to visit the cemetery.

This garden is either at or near where the small Catholic chapel stood.

I love the arbor entrance.

On the other side of the chapel garden, we find the cemetery.

Lots of space for unmarked graves. The lone marked stone in the middle commemorates Razilly. We don’t know where he is actually buried, so it’s not his tombstone.

Ironically, I met a couple and their children walking here and we discovered that the wife and I have other Acadian lines in common. They were here for his more recent family burials. Small world.

On July 2, 1636, Razilly died and was buried in the churchyard at La Heve.

The cemetery also backs up to the sea on this spit of land.

It appears that Jean Gaudet and d’Aulnay may have some history, and not just after arrival in Acadia.

This is why I’m not convinced he was at LaHave.

Let’s go back to France!

1634 in Martaize

In 1634, one Jean Godet was mentioned in a document in Martaize, below. If this is our Jean, then there are others of the same surname listed. If this is not our Jean, it’s certainly possible that it’s the same family given the d’Aulnay connection.

ChatGPT translated from French to English, thus:

Oath to the King, 1634, by Nicolle de Jousserand, for her fiefs located in the parish of Martaizé. (reported on p. 37), Sheet 2.

“I, in the freche of the Godets, declare twelve bushels of wheat measured by Loudun and the last three hundred in feudal rent due (owed) by Jean Gendre, Jean Godet, René Godet the younger, Francois Godet, the widow Vincent Besard, Pierre Giroire and Renée Besard his wife, Jean Besard, Simon Joubert, the heirs Pierre Bourg of Sauseau and the heirs Francois Godet by reason of a piece of land and signer being on land and signer remaining on land is of the Rondonay the whole containing together and holding two septiers six bushels…”

Fresche means land tenure, and deniers of cens in this context means feudal tax.

Nicolle de Jousserand is the Dame d’Aulnay, the mother of Charles de Menou d’Aulnay, discussed in this French article by Genevieve Massignon. Researcher, Gregory MW Kennedy discusses d’Aulnay’s rather tragic life, here, in English. He also presents a fresh perspective about the development of Acadia, along with its overshadowing by New England.

As we are often wont to say, “It’s complicated.”

It’s worth remembering that more recent researchers have the benefit of documents coming to light that were not previously known or available on this side of the Atlantic. Even today, many records still lay in archives, unindexed and unrecognized for their historical significance.

Massignon mentions the Gaudet family, including someone named Jean Gaudet, along with several other Godet family members in this document, here, too. Unfortunately, the original French document seems to be incomplete. I have taken the liberty of having her transcript translated by ChatGPT.

I have bolded either Acadian surnames or similarly spelled surnames that might represent Acadian surnames, along with relevant places. The maps and photos are my insertions in order to help both you and me understand what we are reading.

I visited Martaize with an Acadian historical tour, including the church. The Catholic church was the center of every French village, and many of the descriptions in this document reference Martaize or the church in Martaize.

The cemetery was always just outside the church, in the yard, but there is no cemetery there today.

Across from the church is the location of the original cemetery, according to the local historian, beneath this house.

Keep in mind that this village was small at that time. Everyone knew everyone else, worshipped in the same church, and had probably been related for centuries.

Note that the translated portion of the document above is translated slightly differently in this longer document, below. The handwriting is relatively poor, written in French script, and not entirely legible. I also discovered that the original French notarial document included by Massignon is not complete, but her transcription appears to be except for portions truncated when scanning. Of course, I really need that one sentence and who knows what the rest of the document holds..

Transcription and ChatGPT translation begins here:

From the King, My Sovereign Lord, I, Nicolle de Jousserand, wife and spouse of Messire René de Menou, Knight, Lord of Churnizé, having no shared property with him, authorized by Justice to pursue my rights, daughter and heiress of the late Messire René de Jousserand, who was the lord of Londigny, Angliers, Aulnay, Triou and the fief of Beaulieu otherwise known as Rallette which was at Arnaudeau in the parish of Martaizé and its surroundings, and of Lady Renée Robin, my late mother living in this town of Loudun: declare and hold to be due to your castle in the town of Loudun, as the case may arise, the things which follow, in both wheat and in money, from the inheritances declared hereafter.

And firstly the rents in wheat due each year, and each feast of St. Michael, to my said fief of Beaulieu otherwise known as Rallette. Namely, from the fresche (land tenure) of the Fourniers, the number of eighteen bushels of wheat, measured by Loudun, and three last deniers of cens (feudal tax) due by René Gueniot, son of the late Louis Gueniot, Jean and Pierre Vinattières, the widow Vallantin Brault, the widow François Breault, Françoise Havard, Philippe Guerin, Joachin Chesneau, François Boier, René Mesteau, the heirs Mathurin Pintier, Antoine(?) Halbert, René Girard, the widow Guespin, the widow and heirs Bertrand Buet, Helie Escuier, Louis Mirebeau, and the lord of Richemond, for a piece of land located in the terroir of the Turzée, behind the lordship of Saunonne: adjoining the two parts with land from said Saunonne and another to the land of Vincent Gouin, and another to the pathway leading from Saunonne to the field of Prunet by the hand of Senexrte and another to the land of Mathurin Rousseau, containing the said piece of land four septiers, one bushel, and a quarter at the lord’s oak tree on the measure of Loudun.

Also in the fresche of Coindre, the number of thirteen bushels of wheat by the measure of Loudun and six last deniers of cens and this feudal rent is due by Louis Seuirau, the widow Pasquier Bricault, Blais Cesuet, Maurice Coindre, the heirs Jeanne Bourg, Jean Potiron, Louis Rocher the elder, Louis Rocher the younger, frescheurs of the said fresche due to a lodging, houses and appurtenances, stables, courtyards, leases, and livestock: the whole held together situated in the village of Martaizé, containing five and a half boisselées and a quarter.

Bordering on one side the path leading from the cemetery of the said Martaizé to Saint-Clair, and on another side to the stream that descends from the mill of the Grange to the mill of the Mousseau, and on another side to the land of the heirs Maurice Blanchard, and another side to the land of Brilloire and the lands and oak groves of the lord of Chasteauganne. The said lodging is possessed by the aforementioned individuals.

Also, a piece of land located in the terroir of the Moys, below St. Cassien, containing two boisselées three quarters at the oak tree: adjoining the land of the heirs Jehan Poirard, locksmith, on one side, the land of the heirs Aubin Gaudet on the other, the land of René Minier, esquire, lord of Bassereau, on another, and the land of André Mauxilion on the other side.

Also, in the fresche of the Godets twelve bushels of wheat, measured by Loudun, and three last deniers of cens as feudal rent owed by Jean Gendre, Jean Godet, Jehan Moncontour, René Godet the younger, François Godet, the widow Vincent Bizard, Pierre Giroire and Renée Bizard his wife, Jean Bizard, Simon Joubert, the heirs Pierre Bourg of Sauseau and the heirs François Godet, by reason of a piece of land and vineyard located in the terroir of the Rondenay: the whole containing together and holding two septiers six bushels and a quarter. Adjoining on one side lands that belonged to the widow Jean Fouquetteau Chasseinges, married in second nuptials to Master François Brosseu, and on another side the land of the heirs of Michel Bizard and on the other side the vineyard of the heirs Jean Lasne.

Also, the number of five bushels of wheat, measured by Loudun, and three last deniers of cens and feudal rent owed by Gaspar Mauxilion and three last deniers of cens and feudal rent, for lands situated at the place and village of Martaizé called “la Pousseterie,” containing about two boisselées of land: adjoining on one side the land of the lord of Chasteauganne and on one end the house and appurtenances of Antoine Rousseau and Toussaint Mauxion, and on the other end the land of Louis Renault, who is outside the fresche with another section next to the garden of the farmhouse at the garden of the school farmhouse depending on the lordship of Lespinay and by another section next to said Renault.

Also, Antoine Halbert, laborer living in Martaizé, in the fresche of Pasquiert Bricault, owes me two bushels of wheat, measured by Loudun, and three last deniers of feudal rent for a small plot containing a half boisselée of land or about that size, situated by the main road leading to the village of Martaizé from Loudun, and adjoining the appurtenances of said Halbert and adjoining a path between the presbytery of Martaizé and the vine trellis leading out of the main road described above.

Also, Pierre Richelot, esquire, lord of Piau Ligere, son of Elie Richelot, esquire, lord of La Roche, and the late demoiselle Renée Minier, owes me four bushels of wheat, measured by Loudun, and a chicken for feudal rent, for a piece of land near the cemetery of the said Martaizé and adjoining the path leading to Baspollet in Martaizé, containing six boisselées of land or about that size, and adjoining the land of Guillaume Lepère and one end next to the land of Louis Minier, esquire, lord of Chasteauganne.

Also, René Bricault owes me, in the fresche of the Roches, one bushel of wheat, measured by Loudun, and a feudal rent for a path that passes by the house of La Grosserie and touching the land that once belonged to the late Jacques Gautefroy, who owned a mill, yard, and farm located in the village of Martaizé: adjoining on one side the presbytery and the house and lodging of Antoine Halbert.

Also, René Godet, laborer, and Aubinne Godet, widow of the late Pierre Iniatier, and Jean Potiron of St. Clair owe me three bushels of wheat, measured by Loudun, a capon, six deniers of cens as feudal rent, for a piece of land located in the terroir of the Gazilland near…(sentence missing in French transcript – need complete original document.)

Also, Louis Renault in place of Antoine Renault owes me six bushels of wheat, measured by Loudun, a capon, and a chicken for feudal rent, for a piece of land located in the village of Martaizé, containing about two boisselées of land: adjoining one hour’s distance from one end next to the field of the lordship of Saunonne, on the other to the watercourse of the Chesneau descending from the Moulins Mousseau to the mill of Gietal, and on the other to the land belonging to Jacques Girault; also, a piece of woodland located in the terroir of the Pontignou, containing about one boisselée of land: adjoining the land of Pierre de la Planche, on another side the land of the heirs of André Montillier, on another side the land of René Girard, and on another side the land of Jeanne Teteveau, widow of Simon Nivart; also, another piece of woodland located in the terroir of Le Pineau, containing about one and a half boisselées of land: adjoining the land of Louis Prudhomme…

…the land of Antoine Halbert, and another adjoining the path leading from Martaizé to Monslandrault on the right; also, another piece of land located in said terroir, containing about a quarter of a boisselée: adjoining the path on one side, and on the other side the land of Anthoin Halbert, and on the other side the land of Pierre Gouin.

Also, the widow of Isaac Bricault, Louis Seureau the younger, Jean Guet, Guy Barrault, the widow Pierre Chapeau for Marie Chapeau, his daughter, owe me one chicken and six deniers of cens as noble rent, feudal and domain, for a piece of land containing one boisselée, located in the terroir of Pontignou, adjoining on one side the field of Guillaume Lepère, on the other side the land of Guillaume Gaillard, on another the land of the lord of Richemont, and on the other side the land of Germain Ranteau.

Also, Guy Barrault, Jean Savarri on behalf of Michelle Barraut, his wife, owe me one and a half bushels of wheat, measured by Loudun, and two deniers of feudal rent, for a house, courtyard, and garden: all held together as it has been pursued and includes, situated in the village of Martaizé in the Bassereau of said place; adjoining on one side the appurtenances of Louis Guerin and the heirs Jean Godet and on the other side the widow Isaac Bricault and on the other side the land of… adjoining the land of Gaspar Montillier, one hour away, and on the other side the land of Gaspar Constance and René Fouscher and on one side the land of René Girard and on the other side the land of René Theuillieu.

Also, Louis Guespin the elder, Helie Vinatier, the widow René Beaulieu, Joachim Chesneau, Marc Pouschau, Pasquier Blanchard, Louis Pouschau, Anthoinme Montillier, and Jeanne Pouschau owe me three bushels of wheat, measured by Loudun, and four last deniers in the little fresche of the Sarazins, for a piece of land located in the terroir of the Petits Moys, containing one septier and about one boisselée: adjoining on one side the small path from the Grange that goes to Angliers, on one side the land of Pierre Malherbe, on another side the land of Grétal by one end, and on the other side to the lord of Longchamp to the heirs of Aubin Godet, and on one end to the land of Mr. Bonneau, one hour away to the land of François Blanchard.

Also, the heirs of the property tenant Morice Godet owe me six bushels of wheat and ten bushels of oats and cens for the amount of three months rent on a property located at the barn of Chasteauganne: adjoining on one side the land of the heirs of the tenant Jean Ferron to Michau Mousseau, on the other side the land of Philippon Ferron and other lands that used to belong to Pineau.

Then follow the rents of one denier owed per year and firstly: the heirs of the property tenants Moricet Tem and Berthelot Boulet owe three deniers of cens for a piece of courtyard land located in Pontignou: adjoining the courtyard of the heirs of the tenant Guillaume Arnaudeau. Also, one denier of cens owed by the heirs of the tenant to the late Messire Guy de Beaussay, for a piece of land located in Joismont which was previously held by Moricet Trion, containing one mine or about that size: adjoining the land of the heirs of the tenant Guillaume Arnaudeau. Also, the heirs of the tenant to the late Marc Saulnier owe twelve deniers of cens for the piece of land from a man to the lord, located in the courtyard lands of the heirs of the tenant Guillaume Abraham.

Also, the heirs of the property tenant Perrot Poussechant owe two deniers of cens for a piece of courtyard land located in said place, adjoining the courtyard lands of the tenant Emeri Ricot. Also, the heirs of the tenant Jean Poussechant owe fifteen sols of cens for a lodging located in Martaizé: adjoining the house of the heirs of the tenant Jean Girard and the lodging of the heirs of the tenant Jean Guerin.

Also, the heirs of the property tenants Anthonine Minier owe nine deniers of cens for a piece of meadow land located near Rinneaux: adjoining on one side the meadow of the heirs of Marc Vincent and on the other side the meadow of the heirs of Jean Vinattier. Also, six deniers of cens owed for a lodging located in Lousche Pinard: adjoining the lodging of the tenant Cheneau who goes to Grenard, which was all rented from the lord. Also, the heirs owe cens for the land of the lord of Hilleret Mousseau. The heirs of the tenant also owe and to the courtyards of the Arnaudeaux. The aforementioned things I acknowledge to hold in faith and liege homage and to the duties above mentioned, with all justice, lordship concerning and regarding low justice and everything that depends on it, according to the reason and custom of the country of Loudunois, and by reason of the aforementioned things, the said faith and homage, duty or service is due to them with honor, service, and reverence with all submission and obedience, such as a liege man owes to his lord of fief and faith. And I make a formal declaration that if I possess more than what is declared above, I will declare it and employ it in these present declarations as soon as I am made aware of it. And, to present this present acknowledgment and judgment and to request its reception, I have appointed my special procurator, the bearer of this, along with affirming before the Royal Notaries undersigned, that the said acknowledgment is true and that I had it drawn up as best as I could. In witness of this, I render the present acknowledgment and bail, signed by my hand and of the said Royal Notaries at my request, and have it sealed with the Royal Seal of Loudun today, the twenty-first day of October, the year one thousand six hundred thirty-four.

Signed:

Nicolle de Jousserant and Aubri, royal notary in Loudun at the request of the said lady Jousserant

ET Pasquier, royal notary in Loudun at the request of lady Jousserant, widow

October 21, 1634

You’re probably excited, just as I am, but please do not jump to any conclusions and add to your tree just yet.

So, let’s take a deep breath and maybe freshen our tea before moving on with our analysis.

Analysis – Are There Messages?

Note also the surnames of Bourg, Brault/Breault, Guerin, Giroire/Girard, Blanchard, Halbert (Hebert?), Vincent, and Besard/Bizard/Brousseu – all exact or similar names to known Acadians.

By the way, if you’re thinking that Antoine Halbert is assuredly Antoine Hebert of Acadia – he’s not. Antoine Halbert in this document was an adult in 1634, and our Antoine Hebert, possible brother to Etienne Hebert of Acadia, was born about 1621. I know what you’re thinking next – yes, he could be a son but we really, really need marriage records or SOMETHING concrete.

The village of La Chaussée is located near the village of Aulnay in France. I wrote about La Chaussée, here.

La Chaussée parish registers reach back to 1626. After examining those registers, Geneviève Massignon wrote that:

“More than half of the entries in the parochial registers from 1626 to 1650 involve the family names which we find among the 53 family names included in the census of 1671 in Acadia: Babin, Belliveau, Bertrand, Bour, Brault (Braude, in the feminine form), Brun, Dugast, Dupuy, Gaudet (Gaudette, in the feminine form) Giroire, Joffriau, Landry, LeBlanc, Morin, Poirier, Raimbaut, Savoite, Thibodeau. In addition, the family names of the wives of the settlers include Chevrat, Gautier, Guion (Dion), Lambert, and Mercier. The names of Blanchard, Bourg, Brault, Giroire, Godet, Guérin, Poirier, Terriot are among the names found in the censuses of the mother of Charles d’Aulnay for her Seigneurie.”

In the book, Acadia; the geography of early Nova Scotia to 1760 published in 1968, author Andrew Clark, on page 397, states:

“Of the group at Port Royal after 1635, known surnames that have survived, compiled from parish registers and other records, are, according to Antoine Bernard, Aucoin, Gaudet, Martin, Dugas, Trahan, Landry, Pitre, Melanson, Caissy, Colleson, and Pesely. Histoire de I’Acadie (1939). p. 20. These would be drawn from the fifteen or twenty married engages among Razilly’s original three hundred and from the Scots.”

Summarizing Nicole Jousserant’s document, we have several Godet/Gaudet individuals mentioned as follows:

• Aubin Godet heirs – land below St. Cassien (towards Martaize) – it’s 2.4 miles from St. Cassien to the church in Martaize. Also mentioned a second time after the path from La Grange, then “on the other side to the lord of Longchamp to the heirs of Aubin Godet.”

Using these locations to triangulate the possible location of Aubin Godet, and thus, his heirs, we find the following.

The location of “the little fresche of the Sarazins,” which could well have been Le Doismon, was also mentioned. Given this information, I believe that today’s Le Doismont could well be where Aubin Godet lived.

Look at this stunningly beautiful medieval building at the turnoff from the main road between St. Cassien and Martaize, headed towards Le Doismont.

The tiny farming village of Le Doismont is ancient too – the houses and barns morphed into one – many still in use today. You can identify the medieval buildings from this timeframe and earlier by the reinforcement X irons on the outside walls, known as anchor plates, which reinforce the internal beams and strengthen the stone or masonry walls, preventing bowing.

In the aerial photo below, you can see the main road, the old farm at the turnoff, and Le Doismont at right.

Come take a drive in Le Doismont here, on this historic one-lane road. You can’t get lost – it’s only a block in either direction from the T intersection that doesn’t even have a stop sign. Regardless of whether this is exactly Aubin Godet’s farm or village, and even if it’s not “our” family – the farming community of wherever they lived would look almost exactly like this – so savor this unspoiled step back in time into history.

But we’re not finished yet.

Nicole continues: Also the following people in the fresche of the Godets by reason of a piece of land and vineyard located in the terroir of the Rondenay: the whole containing together and holding two septiers six bushels and a quarter:

• Jean Godet
• Rene Godet the younger
• Francois Godet
• Francois Godet heirs

This clearly tells us that these people are related to each other and Aubin – most likely all his descendants.

Nicole again: In addition to the above people, others in the fresche Godet that owed tax were Jean Gendre, Jehan Moncontour, the widow Vincent Bizard, Pierre Giroire and Renée Bizard his wife, Jean Bizard, Simon Joubert and the heirs Pierre Bourg of Sauseau.

Given all these people together, I strongly suspect it was this little farm village. They lived adjacent and farmed the surrounding fields, attending church in the closest larger village of Martaize. I can’t help but get excited about seeing all those Acadian surnames noted as neighbors.

Nicole continues:

• Aubine Godet, widow of Pierre Iniatier
• Rene Godet laborer

Aubine is clearly the feminine fort of Aubin, so she would be a daughter, sister, or other relative. Aubine Godet and Rene Godet are mentioned together with Jean Potiron of St. Clair who jointly owe tax in the terroir of Gazilland which appears to be within a block or two of the church in Martaize – although the original Rue de Gazillon could have extended further, to another small village which no longer exists today. Roads in France outside of villages are now given road numbers which replaced the original local names making this detective work more difficult.

The following two people appear separately.

• Jean Gaudet’s heirs are mentioned in Martaize adjacent Louis Guerin and Michelle Barraut.
• Morice Godet’s heirs are mentioned as owing tax, but not in a location I can place. His property is at the barn of Chasteauganne and a Lord of Chasteauganne is mentioned elsewhere. There is a Chasseignes near St. Cassien, above Le Doismon.

These people would all have been buried in the cemetery in Martaize.

We have three Godet men mentioned with heirs, plus several living people. Aubine would have inherited as a daughter.

One last thing. If you’re wondering if there are any other French records of interest for Jean Gaudet, there might be.

Another Jean Gaudet was buried at St. Velluire on January 2, 1654, at the age of 82 years, so born about 1572, just three years before our Jean Gaudet of Acadia. This might be Velluire, not far from La Rochelle, although I do not have the original burial record. There’s no way to know if this is the same family as the Godet family of Martaize, or not, or if either one of them are “our” Godet family.

One thing is for sure, the Godet family of the Martaize region was clearly well-established, given that they are found in locations throughout that region, according to Madame Jousserant. Furthermore, several men appear to be deceased and have heirs, suggesting that they were older men. This family was assuredly in the right place at the right time. In 1634, our Jean Gaudet would have been 59 years old. Whyever he would have wanted to set off for the new world baffles me. Opportunity, adventure, or perhaps family encouragement.

Unfortunately, Acadian Jean Gaudet only had two sons that lived, his namesake Jean, and Denis. I wish there had been an Aubin or Aubine, which would have been very suggestive.

All of this information, of course, is our attempt to determine if the 1634 Nicolle de Jousserant document is referencing our Jean Godet/Gaudet or even the right family. If so, he was clearly in Martaize in 1634. If not, it could still be the same Godet clan given their close association with the d’Aulnay family and other Acadian surnames.

There are two Jean Godets mentioned – one living and one deceased so Jean is clearly a family name. Unfortunately, Jean (Jehan) is equivalent to John in English and is quite common.

The 1687 Document

In attempting to determine when Jean Gaudet and his children arrived in Acadia, we must also take into consideration the 1687 document signed by several Acadians, including Jean Gaudet’s son-in-law, Daniel LeBlanc.

Given that d’Aulnay died in 1650, this means that Daniel LeBlanc would have had to have been in the colony prior to that time in order to serve as an eyewitness to the number of forts, ships, houses, and mills built by d’Aulnay.

“We, Michel Boudrot, Lieutenant-General in Acadie, with the older settlers of the land, certify that the deceased mister d’Aunay Charnisay, formerly the King’s Governor of the coast of Acadie, constructed three forts along this coast; the first one at Pentagouêt, the second at the Saint-Jean River (in 1645 only), and the third at Port-Royal; these forts were well supplied with all the canons and munitions required! There are three hundred regular men to defend these forts.

We certify also that the late d’Aulnay Charnisay ordered the construction of two mills; one was powered by water, the other by wind power and he ordered that they build at Port-Royal five pinasses, several dories, and two small ships of seventy tons each. As well as two farms or manors and associated buildings; houses as well as barns and stables(…)

We certify that the above is true as we have seen this; we have signed this in good faith at Port-Royal on October 15, 1687, in the presence of Mr. de Menneval, King’s Governor of all of Acadie, and Mr. Petit, Grand Vicar for the Grand Bishop of Québec, and the vicar of this place Port-Royal.

Also having signed; Mr. Boudrot, Lieutenant-Governor ; François Gaunizzot (Gautherot) Bourgeois ; Pierre Martin ; Mathieu Martin ; Claude Tériot ; d’Entremont, King’s prosecutor.

Also marked by: Antoine Bourg, Pierre Bouet (Doucet), Denis (Daniel) LeBlanc ; Abraham Dugast.”

Jean Gaudet’s daughter, Francoise, was married to Daniel LeBlanc about 1650, after the death of her unknown Mercier husband, so this confirms that Daniel was in Port Royal prior to 1650. He was born about 1626, so he either came with parents who died before the first census and are unknown, or as a young man, given that d’Aulnay was only governor from 1636 through 1650.

Some researchers have suggested that Jean Gaudet’s three eldest children married in France, if this is true then that means that the Mercier, possibly LeBlanc, Gaudet (Godet), Gauthier and Hebert families were all living in very close proximity to each other in France, and likely attended the same or neighboring churches.

We have no evidence of that in LaChaussee where records exist back to 1626, but the translated records of d’Aulnay’s mother do include one Antoine Halbert which could possibly be Hebert. Unfortunately, the script is difficult and the spelling was not standardized at that time.

In the Poitou region of France, now Vienne, not far from Richelieu where the Cardinal lived and Martaize, Loudon, and LaChaussee, locations of known Acadian families, according to Kennedy, we find swampy regions that were dyked and drained with the same techniques that were used along the Riviere Dauphin and other Bay of Fundy locations in Acadia.

It would have made perfect sense to recruit people with this rather unique skill set for Acadia as well, and it just so happened they were within the sphere of influence of both Razilly and d’Aulnay – although this skill set was not needed at La Heve.

You can see that Aulnay is directly between Martaize and La Chaussée

Both Razilly and d’Aulnay were Seigneurs in La Chaussée, which meant they owned the land and charged rent to the peasants who farmed there.

Can we draw any conclusions from this 1634 document without further research? No. Can we dismiss it? Absolutely not, especially given the other possible Acadian surnames.

We need more information or a Y-DNA test for any male Gaudet (or similar spelling) who descends from this line or region in France – meaning not descended from Acadian Jean Gaudet. If this is you, I have a DNA testing scholarship just waiting – please reach out.

In 1635 and 1636, d’Aulnay recruited additional French families to settle in Acadia. The St. Jehan departed La Rochelle for La Heve with colonists on April 1, 1636. There is a passenger list, but Jean Gaudet or a similar name is not listed.

After Razilly’s death, d’Aulnay decided to remove the government of Acadia to Port Royal, on the opposite coast for better farmland.

I know that my ancestors knew both Razilly, and d’Aulnay. They spoke with this man. How I would love to be a fly on the wall.

While this move from one location to another sounds fairly peaceful, in actuality, it wasn’t. This era became known as the Acadian Civil War. One way or another, Jean Gaudet was involved.

Acadian Civil War

D’Aulnay moved several settler families from La Heve to Port Royal, while Charles de Saint-Etienne de la Tour, the French Commander of Acadia, built a new Fort Sainte-Marie at the mouth of the St. John River in New Brunswick. It would later be named Fort La Tour, not to be confused with the locations of those same names on the southern coast of Acadia at and near La Heve.

Those two men were sworn enemies and proceeded to go to war with each other over who would control Acadia. Lives were needlessly lost on both sides. Their personal war lasted five long years, affecting all French people living there.

In 1640 La Tour attacked Port Royal with two armed ships, but had to surrender.

In 1642, d’Aulnay established a blockade of La Tour’s Fort Sainte-Marie.

D’Aulnay arranged for La Tour to be charged with treason and disrespecting the French Crown. La Tour couldn’t go to France, on pain of being arrested on those charges, so his wife traveled to France on his behalf and advocated for him, apparently effectively. She returned with a warship so that La Tour could defend himself.

In the spring of 1643, another battle took place when La Tour attempted to capture Port Royal again, this time with the ship his wife brought from France along with four armed British ships out of Boston manned by 270 English mercenaries. The British must have enjoyed this immensely. D’Aulnay lost six men and seven more were wounded. For some reason, La Tour did not attack the fort in Port Royal, which was only defended by 20 men, but he burned the mill, killed livestock, and seized furs, gunpowder, and other supplies before departing.

D’Aulnay was furious.

This had literally turned into an ego-driven Civil War between two men, but in 1645, d’Aulnay eventually won – but it was ugly.

In 1645, La Tour went to Boston requesting aid from the British once again. That sure smells like treason to me.

While he was gone, d’Aulnay took advantage of that opportunity by seizing all of La Tour’s possessions, including Fort La Tour at St. John, along with other outposts.

The infamous siege of St. John began on Easter Sunday, April 13^th, when d’Aulnay mustered 200 men, probably every French soldier and Acadian man, sailed across the Bay of Fundy and arrived at La Tour’s fort, which was under the control of his wife, Francoise-Marie Jacquelin, in La Tour’s absence. She was young, age 23, but was known as the Lionesse of LaTour for her battle savvy and brilliant defense of the fort.

After five days of fighting, d’Aulnay offered quarter to all soldiers if Francoise-Marie would surrender the fort. Knowing she was outnumbered, she agreed to his terms, but then d’Aulnay reneged and hanged every one of the men in La Tour’s garrison as Francoise-Marie was forced to watch with a noose around her own neck. Three weeks later, while still in d’Aulnay’s custody, she too died. And no, we don’t know how or why.

With his fort gone, his garrison swinging from the gallows, and his wife dead, La Tour retreated upon his return and went to live in Quebec, where he continued in the fur trade.

After La Tour’s defeat, d’Aulnay traveled to France to receive honors from the King.

By this time, Acadian families must have been totally exhausted. The 9 years between 1636 and 1645 would have been filled with almost constant conflict and angst. Without church records, we don’t know who died in the attacks, who married, or anything else for that matter.

We know that Jean Gaudet’s daughter, Francoise, married her Mercier husband and had their one child sometime about 1645. She remarried to Daniel LeBlanc around 1650, having their first child around 1651. Was her first husband a victim of the French-on-French warfare? It’s possible.

It’s also possible that Jean Gaudet and his family weren’t yet in Acadia, but it’s not probable based on that 1687 document signed by Francoise Gaudet’s second husband, Daniel LeBlanc, testifying to d’Aulnay’s accomplishments.

For those living at Port Royal, I can only imagine the fear leaping into their throats every time they saw distant sails entering the harbor, especially if there was more than one ship.

From Easter of 1645, d’Aulnay governed all of Acadia without interruption, and they would finally have five years of peace.

By 1645, Jean Gaudet would already have been 70 years old. Surely he did not arrive in Acadia in his 70s. He much more likely arrived closer to 1635 when he would have been 60. I imagine that he was a fit, spry, and healthy man. Today, he would have been looking at Social Security – yet he was striking out for a new frontier. Perhaps his children wanted to go and he didn’t want to be left behind. We will never know, but kudos to him for bravery and spunk!

Between 1640 and 1645, besides waging battle with La Tour, d’Aulnay recruited additional families who arrived on many ships, but there’s only one known passenger list – in 1641.

In Charles d’Aulnay’s “memoir” of 1644, He details a long list of responsibilities, including the establishment of 20 families and 17 missionaries, the salaries and maintenance of 200 soldiers and workers, and the construction and maintenance of mills, churches, forts, and ships.

Based on engagement contracts signed in La Rochelle, most of the people who arrived in Acadia clearly either died or returned to France. Many were single men who would have completed their work contracts and returned home to families or to find a bride. Given the warfare, I’m not surprised that few wanted to stay.

With La Tour out of the picture, d’Aulnay improved Acadia. New ships were built, mills erected, and marshes dyked.

In 1647, a commission was issued, making him governor and lieutenant-general in Acadia.

D’Aulnay’s time as governor was short-lived, though, because in 1650, he died in a canoe accident, calling the governance of Acadia into question once again.

After d’Aulnay’s unexpected and untimely death, La Tour saw an opportunity. I can’t help but wonder if he was somehow involved in making that opportunity, but that’s pure speculation on my part.

La Tour returned to France and sought to reestablish himself in Acadia. He was successful, and his title was restored, making him d’Aulnay’s successor. He returned in 1651 with Philippe Mius d’Entremont, a rather mysterious figure who, two years later, was awarded a fiefdom or seigneury, only the second in all of Canada, at which time he became the Baron of Pobomcoup, today’s Pubnico. More about Mius in a future article.

When La Tour became governor, I can only imagine the terror that gripped the hearts of the Acadians who had fought AGAINST him so many times.

Not to mention d’Aulnay’s widow, Jeanne Motin, and their eight children, ages newborn to 11, who were living in Port Royal. She must have been utterly terrified. She sent her children to France to be cared for by relatives. They never returned, and she never saw them again.

Motin’s immediate future was defined by d’Aulnay’s creditors raiding and looting Port Royal for anything of value, which meant the Acadian families suffered. All those years of settlement and warfare were expensive, and d’Aulnay’s creditors intended to collect.

You’re not going to believe what happened next.

Plot Twist

On February 24, 1653, Jeanne Motin and La Tour decided, for the good of Acadia, to bury the hatchet – and not in each other.

They married – each other. I kid you not. It wasn’t just a marriage in name only either, as they went on to have five children in the next decade. I can only imagine those dinner table conversations and the shock experienced by everyone in Acadia. It did, however, end an era of conflict, at least for a little while.

Jeanne died a decade later, shortly after having her 5^th child with La Tour.

D’Aulnay left a thriving colony, but the intense French recruitment era came to an end with d’Aulnay’s 1650 death.

Four years later, in 1654, it would end altogether for another 16 years.

1654 – The British

In 1654, the British attacked again. The Acadians must have felt like they were living in an incessant war zone.

By 1654, Denys estimated that there were about 270 residents at Port Royal. If you divide that by 5 for the (estimated) size of an average family, you only have about 55 families. If you divide by 7, you get around 40 families. Probably in addition to men at the various forts scattered about in various locations, including Port Royal.

Jean Gaudet, at 77 years of age, would have witnessed the English attack upon and capture of Port Royal by the British in 1654. At that time, most people actually lived in or within sight of the town, not up the river. We know this because later, it was stated by Denys that people moved upriver after the 1654 attack.

Jean Gaudet might, even at 77, have been one of the 130 men who defended the fort. He seems rather irrepressible.

Understanding that they were both outnumbered and outmanned against 200 professional British soldiers, plus 100 New England volunteers, the Acadians negotiated terms that allowed them to retain their property and continue worshiping as Catholics. Soldiers and officials, who would have nothing left to defend or reason to stay, would be transported back to France. Most of the residents would remain and be unharmed.

That’s the best they could hope for, all things considered.

However, after their surrender, the British violated the surrender terms they had just agreed to by desecrating, looting, and destroying the Catholic church at Port Royal.

This 1686 map shows the location of the church that was later rebuilt (2), the cemetery (4), and the ruined fort (3).

The good news is that in 1654, the British didn’t burn the village. The Acadian families must have been, once again, petrified.

In 1654, all transport ships and settlers from France stopped until France reclaimed Acadia in 1670, just one year before the census that showed Jean Gaudet at 96 years of age.

This series of historic events tells us unquestionably that Jean Gaudet arrived sometime between 1632, when Razilly first began settlement in earnest, and 1654 when all French immigration ceased.

Given that Jean Gaudet’s eldest son, Denis, married about 1645 to Martine Gauthier, presumable in Port Royal, and his daughter, Francoise, married a Mercier about 1644, then remarried to Daniel LeBlanc about 1650, it’s probable that Jean Gaudet was in Acadia prior to 1644, and almost certainly before 1650.

Maybe additional documents will be found in France to provide previously undiscovered information. Is it too much to wish for baptismal and marriage records??

For a long time, things were relatively peaceful in Acadia despite the English overlords. In 1667, the ownership of Acadia was returned to France in the Treaty of Breda with nary a drop of Acadian bloodshed. The official transition was delayed until 1670, but that, too, was peaceful.

After regaining control, the French immediately took a census in 1671. Surprisingly there were 361 Acadians in the Port Royal area, up from the 270 estimate in 1654. Some people would have died, of course, but apparently, more were born, and some, especially soldiers, would have arrived after control was returned to France – although they don’t seem to have been enumerated.

By 1671, Jean Gaudet was 96 years old and had seen more of life than any other person in Acadia. He was born before Champlain even set out to explore those waters.

Imagine the stories he would tell us if he could.

Unanswered Questions

Aside from the questions we’ve already posed, there are a few other things I’ve wondered about.

Jean Gaudet’s first wife’s mitochondrial DNA was haplogroup J1b2.

Was she his first wife, or was he married previously in France? I wonder because he was born about 1675, but his eldest child found with him in Acadia was born about 1623. He would have been 48 years old at their birth. That’s certainly not impossible, but it is improbable. Normally, he would already have been fathering children for 20 or 25 years by the time he was 48 years old – not having his first child. He could easily have had 10 or 12 children prior to 1623 and already been a grandfather.

Did he have a first wife we don’t know about who died along with all of their children? Did his first wife die, and her family took their children to raise? Did his wife not die, but some children were left behind in France? Were some of his children already married and didn’t want to leave? What was going on in his life? Was he truly a bachelor until age 48? Was his J1b2 wife his first or a subsequent wife?

If he married his haplogroup J1b2 wife about 1622, and had children in 1623, 1625, and 1633, that very strongly suggests that a child was born in 1627, 1629, and 1631, and subsequently died.

Based on mitochondrial DNA results, the mother of his first and third child was the same, or at least shared the same haplogroup. Their descendants are exact matches.

That alone speaks to the fact that, assuming he didn’t marry prior to 1622, he lost half his children before the 1671 census, plus their mother. This man witnessed and endured a great deal of heartbreak.

Was he actually single for an extended period? Did his wife die before the next child would have been expected in 1635, or did they have more children, and his wife AND additional children all died later?

What happened in Jean’s life between 1633 when his youngest child from his J1b2 wife was found with him in Acadia in 1671, and 1653 when his next child, John, was born to Nicole?

His J1b2 wife that gave birth to Francoise, Denis and Marie would have had to be born no later than 1608 and could have borne children until about 1650ish, not long before he married Nicole. If she lived that long, they would have buried at least another eight children.

That’s devastating.

Moving on Up

We don’t know when Jean Gaudet moved upriver, only that he was one of the furthest away from Port Royal. I don’t know if that means he left first and had his pick of locations, or last and moved beyond the other settlers to available land. Either way, he did well for himself and his descendants, obtaining a significant marsh area.

Jean’s First Wife Was Not Native American

I can debunk one theory conclusively.

Some researchers had suggested that Jean Gaudet arrived very early, perhaps even with Champlain, and stayed, taking a Native American wife.

His two daughters both carry their mother’s mitochondrial DNA, having been passed from mother to mother to today’s descendants through all women.

In the Acadian AmerIndian DNA Project, we have four people descended from Jean Gaudet’s (presumed) first wife through both daughters. Their haplogroup, J1b2, is assuredly European, not Native American, so we can definitively put that rumor to bed.

Y-DNA

In the Gaudet Y-DNA Project, several male descendants of Jean Gaudet have tested.

Only one, kit number 129804, has taken the Big Y test, but only the earlier Big Y-500, not the more refined and robust Big Y-700 test.

The resulting haplogroup, G-YP786 is about 1300 years old, according to Discover, and has no matches to any other men. I’m not surprised, given the restrictions on DNA testing in France. Discover depends on multiple testers to produce the most relevant results. The most common recent ancestral date is identified for testers, so the more testers from a particular line, the more refined the results.

I would very much like for this gentleman and at least one other Gaudet descendant to upgrade to the Big Y-700 so that we all can learn more about our fascinating ancestor, Jean Gaudet.

For example, who is their most recent Ancient Connection, and where was that burial found? Where did our Gaudet line come from and when did they arrive in France? Ancient Connections and Discover tools provide information about a lineage prior to the adoption of surnames that isn’t available to us any other way.

Jean Gaudet – Still a Mystery Man

For all the tidbits we have about Jean Gaudet, there’s far more that we don’t know about him. So much uncertainty remains.

I have my fingers crossed that a Gaudet whose ancestral locations are known in France will take a Y-DNA test. Having an actual French match outside of the descendants of Jean’s two sons would be extremely beneficial.

While prior researchers dug relentlessly in early records for information about Jean Gaudet, cousin Mark, who is an extremely methodical and painstaking researcher is having a go at this as well. We are hoping that new records have become available or old records have been indexed. Something. Anything! Fingers crossed.

And Jean, if you’re listening, it would be immensely helpful if you could just stand up and wave so we know where you are. Some quarter million of your descendants would like to speak with you about our ancestor warranty!

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